President of the Conference of European Rabbis, Chief Rabbi of Moscow
President of the Conference of European Rabbis, Chief Rabbi of Moscow Pinchas Goldschmidt
Sunday, Adar 28, 5774
To the majestic noble benefactor, the first and foremost among the righteous, Mr. German, the son of Rashbil Zakharyayev, may the Lord bless him
Blessing and peace and all the best
I want to express my opinion about your program regarding the celebration of the Day of the surrender of the Nazis, may their name and memory of them be erased, and they will be anathematized forever, on the 26th of Iyar 5705. Indeed, the peoples of the world celebrate this day on May 8 in the West and May 9 in the East. But your initiative proposes that the children of Israel in Israel and in all Diaspora countries celebrate this day on 26 Iyar in the future. You are no doubt aware that when, after the creation of the State of Israel, people wanted to celebrate the Holocaust, there was disagreement about when and how to celebrate the day. It was also proposed to make this day a fast, but, according to several great rabbis, including Khazon Ish (may the memory of the righteous be blessed), for a number of hidden and voiced reasons, this idea did not satisfy them. The Day of Universal Kaddish, established by the Chief Rabbinate of Israel for those who did not know when to pronounce Kaddish for their relatives, whose date of death was not known, eventually lost its relevance and was forgotten, since the generation of sons of the victims of the Holocaust has passed away.
Your initiative differs in its essence by proposing to turn this memorable date into the Day of Salvation and Liberation. Indeed, we find among religious authorities who determine the opinion of Jewish law on controversial or new issues, and, in particular, with Rabbi Abraham Danzig, author of the treatise "Hay-Adam", that those with whom the miracle happened, introduced "their" Purim at provided that the inhabitants of their cities and their descendants agreed to celebrate Purim in honor of the miracle. Thus, history acquaints us with more than two dozen different "Purim" celebrated by the Jewish people. For example, Saragossa Purim, Buda Purimdi, Cairo Purim, etc. - in memory of the salvation of the Jews of these communities from death, pogroms, forcible conversion to a foreign faith, burning, etc. I also saw how in the previous generation several rabbis decreed the celebration of Purim on the 4th day of the month of Elul, 5704 - the day when they were saved by the Red Army from destruction by the Nazis. However, I am not familiar with the communities that celebrate this day today.
At the same time, it is clear that in relation to European Jewry it is impossible and unworthy to celebrate this day, like, for example, the Victory Day of the Gentiles, since it was not Victory Day for us - it was the end of misadventures and destruction. We also lost over 6 million Jews - about a third of our people. Among those killed were some of the greatest authoritative theologians and Torah scholars, and therefore it would be obscene to give this Day of Liberation the status of a Purim holiday.
In any case, it is worth celebrating this day like the holiday of Passover, as liberation from slavery, as it is said: "He brought us out of slavery to freedom, from enslavement to release, from mourning to the holiday", despite the fact that tens of thousands of sons died there and the daughters of Israel. And for the few Jews who survived the Holocaust, this day became the day of liberation from the death camps and the exit from hiding to freedom, "and evil vanished like smoke, and even a dog will not move his tongue against Israel," and the allies condemned and punished these villains.
So there is certainly room for thanksgiving to the Almighty that he will be blessed that the wicked did not succeed in destroying us as they planned it. And if not for the victory of the Allied troops led by the army of the Soviet Union, where about 500,000 sons of our people served, of whom 200,000 fell in the battles for the liberation of Europe from Nazi enslavement, not a single living Jewish soul would have remained on the land of Europe.
Therefore, after the Jewish thinkers in our Holy Land approved this initiative, and I welcome it. It deserves to be celebrated every year on the 26th of Iyar with prayers and supplications and a little fun, so that future generations will also know about what happened to our people. And if this day falls on a Friday or Saturday, it is necessary to postpone the events to the Thursday preceding them, like Esther's fast. There is no reason not to anticipate the events and thereby prevent the violation of the Sabbath, which may be associated with the ongoing activities.
Also on this day, it will be worthy to open synagogues and carry out the solemn introduction of the Torah scrolls into them and consecrate the names of the saints (may the Almighty take revenge for their blood) in order to make up for the lost third of our people, destroyed during the Holocaust. I congratulate you and with God's help I ask my colleagues of European rabbis to join your initiative in all synagogues in Europe.
Best regards, Pinchas Goldschmidt